And they continued steadfastly in the apostles’ doctrine — Notwithstanding all the apparent danger to which they were exposed, they regularly attended on the word which the apostles preached, and resolutely adhered to their doctrine. In his Gospel, Luke devotes a great deal of attention to Jesus’ teachings (Luke 4:16-27, 42-44; 6:1-11, 20-49; 8:4-21; 9:1-6, 21-27; 43b-50, 57-62, etc.). Les heureux débuts de l'Église. The New Testament book of Acts 2:42-47 reads as follows: 42 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. When we start viewing each other with suspicion though, we refuse the Kingdom of God permission to break into our lives. Phobos is a response to wonders and signs is a holy awe—the kind of deep respect that people feel in the presence of great power. The other three (teaching, fellowship, and prayer) are spiritual in nature, which suggests that Luke might intend the breaking of bread to be a spiritual discipline (the Lord’s Supper) as well (Fernando, 121). We perhaps have to admit that whilst we can learn from the church of Acts, society is different today. The blog was down one time when I tried to offer some thoughts, and then I never returned for a second try. Both these wonders and these signs are for the purpose of revealing something about God—or establishing the credibility of the apostles who are working the signs and wonders. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. 46. 42 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. (Read Acts 2:42-47) In these verses we have the history of the truly primitive church, of the first days of it; its state of infancy indeed, but, like that, the state of its greatest innocence. For an introduction to Acts 2, see the commentary for Acts 2:1-21. This reading from 6 December 2019 looks at the koinonia of Fellowship and may be helpful if you are looking at this Holy Habit. “in the breaking of bread“ (tou artou—the bread) (v. 42d). Its challenge comes in discerning how to apply it. Acts 2:42 The Church devoted to the teaching of the apostles: for us that means being devoted to the historic faith of the church, the faith that has been handed down to us from the apostles. Note the word play between koina (“in common”) in this verse and koinonia (“fellowship) in verse 42. There is no reason why it could not also include private prayers. They saw society around them being oppressed by an occupying power and they knew that only a truly revolutionary idea would offer any kind of alternative, and so as Acts 2:42 says ‘They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.’ In short, they devoted themselves to bringing the Kingdom of Heaven on Earth. The First Readings: The Old Testament and Acts (Grand Rapids: William B. Eerdmans Publishing Co., 2001), Faw, Chalmer E., Believers Church Bible Commentary: Acts, (Scottdale, Pennsylvania: Herald Press, 1993), Fernando, Ajith, The NIV Application Commentary: Acts (Grand Rapids: Zondervan, 1998), Gaventa, Beverly Roberts, Abingdon New Testament Commentaries: The Acts of the Apostles (Nashville: Abingdon Press, 2003), Polhill, John B., New American Commentary: Acts, Vol. The Fellowship of the Believers. God worked in and through people willing to teach and be taught, to believe in, perform and receive signs and wonders, and to create mutual koinonia ." Yet we can believe that Luke was intent on depicting what he was convinced were the kind of things that happened at the movement's beginning. When the kingdom is our first consideration, we give it the space to bring bread for all people. They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. La première communauté chrétienne Ac 2,42-47. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. That’s when things start to serve rather than control. 42 And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. To be with the oppressed is to be against the oppressor… to be in solidarity with the “poor,” understood in this way, means to run personal risks-even to put one’s life in danger.[1]. Luke is writing the Book of Acts nearly a half century after these events took place. Clint Arnold points out in his Acts commentary that they community in Acts Two was characterized by four types of activities. Ils persévéraient dans l’enseignement des apôtres, dans la communion fraternelle, dans la fraction du pain, et dans les prières. In his Great Commission, Jesus instructed his disciples to make disciples, “teaching them to observe all things that I commanded you” (Matthew 28:19-20). As Paul says in his first epistle to the Corinthians, “I planted. They had prayed more together of late. That’s when everyone gets fed, when everyone gets a roof over their heads, everyone gets an education, everyone starts to realise they’re made for more than just blindly consuming. 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