When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them? But here there is nothing in the context to suggest limitation to one part of that class. Note: In English translations, v1 and v2 are combined; in the Hebrew Bible, v1 stands alone. A Psalm of David. Although "אלהים (elohiym)" can be translated in several ways, and is translated "God" in most places, it is inexcusable to translate it as anything but "angels" at Psalm 8:5. 28:13; Ps. It might be thought to refer to the creation of him in the image and likeness of God. And if the angel excelled the man, it was not, we may believe, in the possession of properties which had no counterpart in the man; both bore God's image, and both therefore had lineaments of the attributes which centre in Deity. Than the angels - So this is rendered by the Aramaic Paraphrase: by the Septuagint; by the Latin Vulgate; by the Syriac and Arabic; and by the author of the Epistle to the Hebrews Heb 2:7, who has literally quoted the fourth, fifth, and sixth verses from the Septuagint. The authority, however, of the Aramaic, the Septuagint, the Syriac, and the author of the Epistle to the Hebrews, would seem sufficient to show that that meaning may be attached to the word here with propriety, and that somehow that idea was naturally suggested in the passage itself. Article Images Copyright © 2020 Getty Images unless otherwise indicated. There is yet a higher exaltation of man in the creation; man was magnified with the stamp of God's image, one part whereof the psalmist describes in the sixth verse, Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet, etc. Ling. Psalms 8:6. B. Psalms 8:5. The angel was made immortal, intellectual, holy, powerful, glorious, and in these properties lay their likeness to the Creator. Toggle navigation. The dominion that God has bestowed on man is a great glory and honour to him; for all dominion is honour, and the highest is that which wears the crown. The psalms that immediately … Continue reading "Commentary on Psalm 8" Psalm 8:5 German Bible Alphabetical: a and beings crown crowned glory God have heavenly him honor little lower made majesty than the with Yet You OT Poetry: Psalm 8:5 … The inspired writer of Hebrews clearly believed that angels and not God was in fact the correct word in the psalm. Satan stops us from doing it well. For thou hast made him a little lower than the angels. Jesus came on a very special visit. (See Note in New Testament Commentary.) This view, so far from being alien from the scope of the passage, is more consistent than any other; for man as a race cannot well be conceived to have a higher honor put upon him than to be thus exalted in the person and destiny of Jesus of Nazareth. Use this table to get a word-for-word translation of the original Hebrew Scripture. Manhood's crown -- the glory of our nature in the person of the Lord Jesus. Thou madest him a little lower than the angels -- a little lower in nature, since they are immortal, and but a little, because time is short; and when that is over, saints are no longer lower than the angels. God in the work of creation made all these things serviceable and instrumental for the good of man. (Ver. And yet the Bible teems with notices, that so far from being by nature higher than men, angels even now possess not an importance which belongs to our race. But when God says: "let us make man in our image after our likeness," He there connects Himself with the angels. The next strophe unfolds the regal glory of man: he is the lord of all things, the lord of all earthly creatures. 3 with the mouths of babes a and infants.. You have established a bulwark * against your foes,. The KJV tells us that we were made a little lower than angels. The assertion in Psalm 8:6 refers to the fact of the nature of man being in the image of God, and especially to the spirit breathed into him from God; Psalm 8:6, to his godlike position as ruler in accordance with this his participation in the divine nature: honore ac decore coronasti eum. John Mayer. Psalm 8:5, A Little Lower Than God? Psalms 8:4. The Greek translation of the Psalms, included in the Septuagint, chose to translate 'elohim as αγγελους ('angels') in Psalm 8.5 (LXX 8.6).. Psalm 8:5 Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor. to silence enemy and avenger. Copyright © 2020, Bible Study Tools. And could it be interpreted of man, as made by God. The Glory of God in Creation. of What is man, that he should have a sun, moon, and stars, planted in the firmament for him? consec. It indicates the audience of the Psalm (the Chief Musician), the author of the Psalm (of David) and the sound of the Psalm (the instrument of Gath). Beside, are not angels represented as "ministering spirits, sent forth to minister to the heirs of salvation?" If, then, they had originally superiority over man, it must have been in the degree of resemblance. in a translation suggested doubtlessly by the desire to tone down an expression about the Deity that seemed too bold. 3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; 4 What is man, that thou art mindful of him? 1 For the leader; “upon the gittith.” * A psalm of David. Verse 5-6. Well might the Psalmist wonder at the singular exaltation of man in the scale of being, when he marked his utter nothingness in comparison with the starry universe. On the instrument of Gath. You have made them a little lower than the angels and crowned them with glory and honor. also stamps תּעטּרהוּ and תּמשׁילהוּ as historical retrospects. 6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: 7 All sheep and oxen, yea, and the beasts of the field; 8 The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the sea. The writer of Hebrews who quoted this psalm used the Greek word ἀγγέλους, angelous which means angel where the Hebrew is Elohim. It is not until Psalm 8:6 that the writer glances back at creation. In order to appreciate and live for God's glory, we must make room by eliminating the wrong notions associated with the self-esteem movement. , powerful, glorious honor - with exalted honor man that God created in Psalm. Views man as having been created a little lower than the angels not these properties their! 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